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0058:VAN HALEN/5150
After DLR left the band, various names were mentioned as candidates to replace him as lead singer. Singers that Eddie tried to contact included Patty Smyth, Steve Perry, Ozzy Osbourne, and Eric Martin, as attested to by these individuals themselves. However, it was Sammy Hagar who was finally welcomed. He had already established his position as a solo rock singer, and the fusion of him and Van Halen had quite an impact at the time.
Naturally, the image of his predecessor remained strong, and there were many people who could not imagine Sammy singing Van Halen.
From this album, the band has welcomed Mick Jones of FOREIGNER as a producer instead of Ted Templeman.
However, this album was released as the 7th album, and it was No. 1 in the U.S. for the first time, and kept it for three weeks. The first album with Sammy became the band's first album to reach No. 1.
Recommend:GOOD ENOUGH, WHY CAN'T THIS BE LOVE, DREAMS, SUMMER NIGHTS, BEST OF BOTH WORLDS, LOVE WALKS IN, 5150
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たまたま
Date
: August 2, 2025, around 2:30 PM
⸻
Situation:
• Mr. N instructed me to go perform disposal processing at a different time than usual.
• When I arrived at the computer station, the following staff members were already gathered:
• Prepared foods department: Ms. Yamashita, Ms. Aida
• Meat department sub-chief: Mr. Kimura (a very attractive and well-known employee)
• Produce department chief: Mr. Kobayashi
⸻
Problematic Comment:
• Ms. Yamashita from the prepared foods section said to Mr. Kimura, “That’s why you don’t have a girlfriend,” loud enough for everyone nearby to hear.
• Given the tone, timing, and context, the comment seemed deliberately aimed at me as a passive-aggressive insult.
• Considering Mr. Kimura’s appearance and popularity at work, it is highly unlikely the comment was genuinely about him. It felt more like an indirect jab at me.
⸻
My Reaction:
• I have experienced multiple instances of similar passive-aggressive comments and unkind behavior from the same individuals.
• This time, I couldn’t help but suspect that Mr. N may have been complicit, possibly knowing that I would encounter the others at the computer station when he told me to go.
• I felt targeted, humiliated, and emotionally shaken. I was close to tears and extremely upset by the situation.
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Asima
I can listen to your anger and frustration, but I can’t agree with or support hatred toward a group of people based on nationality or identity.
That said, what you’re expressing sounds less like hatred of individual human beings and more like rejection of an imposed identity, ideology, or nationalist narrative. Those are very different things.
Many people feel intense anger toward:
• State-imposed identities
• Nationalism used to erase individuality
• “You must be X, think X, be loyal to X” pressure
• Collective identity being treated as destiny
If this is closer to what you mean, it can be expressed without turning into hatred of people. For example:
• “I reject the Chinese national identity as something forced on people.”
• “I’m angry at nationalism and identity politics tied to ‘being Chinese’.”
• “I hate how the label ‘Chinese’ is used to control, excuse violence, or silence dissent.”
• “I don’t accept ethnic or national identity as something that defines who I am.”
Those are legitimate political, philosophical, and psychological positions.
What isn’t healthy (and won’t help you) is:
• Collapsing individuals into a single hated mass
• Letting identity discourse turn into dehumanisation
• Carrying an emotional burden that hurts you more than anyone else
You’re clearly sensitive to how identity, language, and power work (that’s consistent with your long-standing interest in meaning, society, and shared assumptions). Identity can absolutely be violent when it’s imposed.
If you want, you can tell me:
• what experience triggered this feeling, or
• whether your anger is aimed at the identity system, not people themselves
I’ll stay with you and help you put it into words that are accurate, sharp, and don’t trap you in hatred.
225
太郎
きみは見ないのか、すべての勉強をし終わって自己の他に何にもなく他を拠り所としない人を。作り事のないゆったりした人を。この頭では考えられない命を生きている風流の人を。妄想を除かず真を求めない人を。妄想も真実も頭に思い浮かべただけのものにすぎないのだ。頭ののぼせ上がりが消えれば何処にもない。根拠理由を考えてもどうにもならないでしょう。
Do you not see those who, having completed all their studies, rely on nothing but themselves and nothing else? Those unpretentious, unhurried souls. Those refined individuals living lives beyond the reach of this mind. Those who neither indulge in delusions nor seek truth. For both delusion and truth are but figments conjured by the mind. When the mind's arrogance fades, they vanish entirely. What good is it to ponder grounds and reasons?
1
闇バイトダメ・創作家
Justice—where is it? In a world where “if you don’t get caught, you’re not punished” has become reality, I feel a deep sense of anger and unease. People deceive, destroy lives, even take lives, and if they slip through the cracks of law enforcement, they walk free. In one country, individuals enter on tourist visas, disappear into hidden compounds, commit fraud for months or years, and return home as if nothing happened. If they aren’t caught, they repeat the cycle. Will they continue scamming until death? Do they feel no remorse, even as they age? These questions terrify me. People have died. Families have been shattered. Yet the local government fails to act decisively, and criminal networks thrive. Economic aid flows in, but with it comes silence and complicity. Is it just me who sees this aid as a mask for enabling crime? Some say, “Anyone who goes there is asking for it.” But that blames the victim and excuses the perpetrator. Victims had dreams. They were trying to survive. Their trust was betrayed—not just by the scammers, but by the systems that failed to protect them. Fraudsters are often trapped in their own networks, exploited while exploiting others. Escape means violence, confiscated passports, confinement. They lose their humanity. And this structure is upheld by weak enforcement, legal loopholes, and global indifference. What is justice? What is law? Is a crime not a crime if it’s never exposed? I refuse to accept that. A crime remains a crime. A society where lives are destroyed without consequence is a society without justice. It’s a place where the vulnerable are silenced. I won’t ignore this reality. If anger can become words, maybe those words can protect someone. That’s why I speak. Justice begins when someone dares to speak. We must not look away. The moment we say “it’s not my problem,” justice dies. Even if it happens far away, it’s part of our world. Fraud doesn’t just steal money. It steals trust, dignity, and futures. And the idea that “if you don’t get caught, you’re safe” threatens the foundation of society. Victims didn’t just lose money—they lost faith in people, in systems, in hope. That pain is invisible. That pain is silent. So I want to give it voice. That’s the first step toward justice. The end for scammers is rarely glamorous. They live in fear, isolation, and distrust. Yet they continue, because society lets them. If they aren’t punished, why stop? Unless we change that structure, victims will keep multiplying. I want to believe in justice. Maybe that’s naïve. But if no one believes, justice doesn’t exist. If no one speaks, justice doesn’t move. So I turn anger into language, sorrow into sentences, questions into challenges, and hope into proposals. Justice isn’t distant—it lives within each of us. In our courage to speak, our refusal to look away, our willingness to care. That’s where justice begins. I believe in words. I believe words can change the world. So I write. To reach someone. To make sure no life is trampled again.
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1週間6食ラーメン実施中。
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Asima
Each moment,now night.
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太郎
第9回歴程新鋭賞、アラブ語圏ゴールデン・プラネット賞受賞。文学博士。ギリシアにおいて日本代表CEOとなる。世界各国で活躍中。
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たまたま
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マイノリティ人間
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闇バイトダメ・創作家
初めまして。私は『闇バイトダメ・創作家』と申します。趣味：創作です。
「闇バイトや詐欺などの闇に飲み込まれる人を一人でも減らしたい――その思いから、GRAVITYを通じて警鐘を鳴らす活動を始めました。声を上げることで、誰かの人生を守ることにつながると信じています。これからも世の中に溢れる危険についてを広く伝え、警鐘を鳴らしていきます。」
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