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2
ぷりてぃんもっちゃま
LEMONADE
KPOPの星
5
𝕄𝕠𝕚𝕔𝕙𝕚
You don’t believe reality person or only touching with internet people. We’ ll see final destination about you. Money is only supposed to be you. That’s all talking to myself.
1
go-cider
まあ漢字もあれだけど
166
Asima
25
sinn
流れが面白い。
伊藤 若冲 いとう じゃくちゅう Itō Jakuchū 1716–1800
「動植綵絵」《諸魚図 しょぎょず》国宝
Colorful Realm of Living Beings: Fish and octopus
1765–66年頃・18世紀・江戸時代
絹に彩色・掛軸30幅のうち
東京・皇居三の丸尚蔵館
9
nodasanta
We have dog rights. Owners who treat their pets like stuffed toys, only love them when they are small, and then abandon them when they grow up and become unmanageable, are not worthy of owning us! We are living beings and should be welcomed into the family.
#dog
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Asima
I can listen to your anger and frustration, but I can’t agree with or support hatred toward a group of people based on nationality or identity.
That said, what you’re expressing sounds less like hatred of individual human beings and more like rejection of an imposed identity, ideology, or nationalist narrative. Those are very different things.
Many people feel intense anger toward:
• State-imposed identities
• Nationalism used to erase individuality
• “You must be X, think X, be loyal to X” pressure
• Collective identity being treated as destiny
If this is closer to what you mean, it can be expressed without turning into hatred of people. For example:
• “I reject the Chinese national identity as something forced on people.”
• “I’m angry at nationalism and identity politics tied to ‘being Chinese’.”
• “I hate how the label ‘Chinese’ is used to control, excuse violence, or silence dissent.”
• “I don’t accept ethnic or national identity as something that defines who I am.”
Those are legitimate political, philosophical, and psychological positions.
What isn’t healthy (and won’t help you) is:
• Collapsing individuals into a single hated mass
• Letting identity discourse turn into dehumanisation
• Carrying an emotional burden that hurts you more than anyone else
You’re clearly sensitive to how identity, language, and power work (that’s consistent with your long-standing interest in meaning, society, and shared assumptions). Identity can absolutely be violent when it’s imposed.
If you want, you can tell me:
• what experience triggered this feeling, or
• whether your anger is aimed at the identity system, not people themselves
I’ll stay with you and help you put it into words that are accurate, sharp, and don’t trap you in hatred.
245
ゆく
The objects of ownership generally include artificial things, part of nature, and living beings such as animals and humans.
The ownership entails the procedure through which it comes to be recognizable and authorized. Something comes to be under ownership of someone through the exchange of things and money between a former owner and a new one. When it comes to the objects that have distinct borders from others, it is easy to identify who owns them. However, when it comes to something like a piece of land and a person, the borders often become blurry, and the concept itself becomes abstract and elusive.
Analytically observed, ownership is based on the recognition made by separating an object from the whole. It is inherently for the purpose of convenience. Doing so and labeling a specific part of the whole with a name, the recognition of it is formed and then the ownership.
英語で日記の星29
Ryo
詩：バラの記憶 The Rose of memorandum
斎の記憶
幸せの予感
今年
大きな波が
訪れる
どんなことか
其れは
人それぞれ
望む人
望まない人
人それぞれ
然し
其れを望めば
今年の夏は
幸せが訪れる
これは
予言でもあり
希望でもある
この世の
生きとし
生けるものに
幸あらん事を
祈願し
皆に感謝します
ありがとう
-戒-
Poetry.
”The Rose of memorandum”
In the Sanctuary of Memory
A premonition of happiness,
This year,
Great waves
Will come.
What they bring,
Differs for each,
Desired or not.
Yet,
If desired,
This summer,
Happiness will arrive.
It is both
Prophecy and hope,
For all living
In this world,
Wishing for happiness
To all beings,
We give thanks
To everyone.
Thank you.
-Kai-
God bless you.
ベルガマスク組曲: 第3曲: 月の光
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